The wealth of the country, after their return. There was peaceful cooperation between them and together they helped to reestablish Israel (Zechariah 6:13). He is a branch of righteousness, not a usurper, for he grows up unto David, descends from his loins, with whom the covenant of royalty was made, and is that seed with whom that covenant should be established, so that his title is unexceptionable. Or, "are coming" {t}; future times are respected; yet such as The Lukan travel narrative (chapters 9-19) begins with a notice of Jesus' resolve to go to Jerusalem and his inhospitable reception by a . Jeremiah 33:15-16 contain a beautiful promise, but also a twofold danger for Christian pastors. For over a year the Babylonians besieged the city. In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The LORD our righteousness. Such is Advent faith, and Advent hope. They shall never want one to bring and prepare an offering before the Lord. They are described in Hebrews. (This new covenant came into being through the death of Jesus Christ. There shall be common joy there, the voice of the bridegroom and the voice of the bride; marriages shall again be celebrated, as formerly, with songs, which in Babylon they had laid aside, for their harps were hung on the willow-trees. They are demolishing houses and palaces in order to obtain materials to strengthen the city walls against the enemys battering rams. Here is a further prediction of the happy state of Judah and Jerusalem after their glorious return out of captivity, issuing gloriously at length in the kingdom of the Messiah. Yet now, in the midst of catastrophe, the prophet finally speaks words of promise! Nam, sine rege, erant veluti corpus truncum aut mutilum; sine sacerdote mera erat dissipatio. "The opening movement assigns to Jeremiah, while still imprisoned, a vision of the future based upon the elements in the siege. 2. Amen." The streets of Jerusalem will soon be filled with the corpses of her people (33:4-5), and the prophet Jeremiah himself is imprisoned by King Zedekiah (33:1). We have rejected the device which would remove this passage from God's Word; and the best explanation of the true meaning, as we see it, is that of Payne Smith. Consequently, it was in constant danger of being conquered, subjected, even destroyed. thus they have despised my people, that they should be no more a nation before them. But God's promise was true. The Jews say that in the days of the Messiah all sacrifices shall cease but the sacrifice of praise, and to those days this promise has a further reference. "The waters above the firmament" in the Creation narrative, for example, actually refer to "moisture in the atmosphere, or clouds"; but the Jews had no word for "vapor"; therefore, the waters (liquid) were beneath the firmament, and the waters (vapor) were above the firmament. King Josiah was one of the most celebrated rulers of Judahs history. Psalms 110:4) and are yet to be fulfilled in the reign of Messiah on earth." Let us then learn to embrace his promises, so that none of us may look for this or that, but know that then only he will be propitious to us, when we lean on his word. Destitution does not have the last word. However, its meaning sometimes is to establish, and sometimes to rouse, (90) so as to make that to appear which was before hidden. Christ is our Lord God, our righteousness, our sanctification, and our redemption. At the same time, as I have already said, whether God offers to us his favor and mercy, or denounces vengeance on the unbelieving, his word is ever good and right, though it may not be pleasant. Jeremiah 33:23. 17 And the word of the Lord came unto me, saying . But taken together, the verses tip us toward a sense of kinship, a promise of God which is fulfilled in multiple ways and which includes ever more than we could possibly imagine. Any reasonable person can see that the city is doomed. 33:3 ) ; even the coming of the Messiah, and what concerns A righteous Branch will spring up. 1. Jeremiah 33:14 Commentaries: 'Behold, days are coming,' declares the LORD, 'when I will fulfill the good word which I have spoken concerning the house of Israel and the house of Judah. He imparts righteousness to his church, for he is made of God to us righteousness; and believers are made the righteousness of God in him. God tells Jeremiah that he has not. instead of does not change the sense. But how about the plurality that seems to be here implied? Matthew Henry's Concise Commentary on the Bible - Jeremiah 33:1-13. They are those who participated in the "first resurrection." Then also will I reject the seed of Jacob and David my servant, so as not to take any of his seed as rulers over the seed of Abraham, Isaac, and Jacob. In this chapter in Jeremiah, the stunning reversal of fortune that God promises is not only for Israels benefit, but for the land itself. The promises of God seemed to have come to an end. In the cities of Judah there will be joy, in the pastures there will be peace, and in the temple there will be the sound of praise to God (10-13).Once more a king of the dynasty of David will rule over Israel, and Jerusalem will be the city of Gods salvation. It is the same then as though he had said, that the favor of which he predicts could not be laid hold on, except the faithful held their minds in suspense, and patiently waited until the time of the promised deliverance came. 269), "Nothing can be so preposterous and unreasonable as to find in this passage, Jeremiah 33:19-26, or in Jeremiah 30-33 generally, additions by a later prophet."). AMEN. (Revelation 20:6). Despite their sin, they are still the descendants of Abraham, Isaac and Jacob, and they are still his people (23-26). We occupy a uniquely powerful position to speak out against such acts, and it must begin with the way we preach from the Old Testament. Yeremia a prophet of Judah in 627 B.C., who wrote the book of Jeremiah,a man of Libnah; father of Hamutal, mother of Jehoahaz, king of Judah,head of an important clan in eastern Manasseh in the time of Jotham,a Benjamite man who defected to David at Ziklag,the fifth of Saul's Gadite officers who defected to David in the wilderness,the tenth of Saul . In Jeremiah 33:14 it is designated as the establishment, i.e., the realization, of the good word which the Lord has spoken concerning Israel and Judah. Jeremiah 33:14-26 New International Version 14 "'The days are coming,' declares the Lord, 'when I will fulfill the good promise I made to the people of Israel and Judah. The narrative lectionary is a four-year cycle of readings Read more. It is worth noting, however, the circumstances in which the prophecy was first spoken and heard. Commentary on Jeremiah 33:14-26 (Read Jeremiah 33:14-26) To crown the blessings God has in store, here is a promise of the Messiah. Note, It is the prudence of those who have ever so much of the world to keep an account of what they have. And we are made the righteousness of God in him. After he has cleansed them from their sin, he will bring them back and they will rebuild the city to Gods glory (6-9). which I have promised unto the King Josiah was one of the most celebrated rulers of Judah's history. This if betokens the impossible; man cannot alter the arrangement in nature for the regular alternation of day and night. Please enter your email address associated with your Salem All-Pass account, then click Continue. Such is the object of this promise. Commentary on Jeremiah 33:14-18 Last week on Christ the King Sunday, we heard about the reforms of the great King Josiah. If you just call upon the Lord, He will show you great and mighty things. Only in a limited and preliminary way were these promises fulfilled in Zerubbabel and Sheshbazzar after the Captivity (cf. The first danger is reading the New Testament into the Old Testament in a way nullifies or negates the original text. But it is unlikely that "the good word" refers to the "sprout" of David, which is expressly promised in Jeremiah 23:5., and repeated here, Jeremiah 33:15.; for here a like promise to the Levites follows, while there is none in Jeremiah 23, and it is here so closely linked with the promise regarding David, that it must be viewed as a portion of the "good word." ". As Jellie noted, "It was impossible, and now is impossible, to restore: (1) either a literal reign of David's descendants or (2) the Levitical priesthood, for two reasons: (a) Their genealogical tables have been irrecoverably lost, and (b) nothing short of a direct decision from God Himself could distinguish the descendants of David or Levi from the descendants of any other of the twelve tribes of ancient Israel."[9]. The streets of Jerusalem will soon be filled with the corpses of her people (33:4-5), and the prophet Jeremiah himself is imprisoned by King Zedekiah (33:1). This, though a song of old, yet, being sung upon this fresh occasion, will be a new song. In short, the true application of prophetic truth is, that we never lay hold on, and really embrace the promises of God, except we look forward to the days that are coming, that is, except we patiently wait for the time prefixed by God: and further, except our faith leans on the promises, when they seem to he dormant, it is not firm, and has no roots or foundations; for as the root which nourishes the tree is not seen, but lies hid in the earth, and as the foundation of a house is not visible to our eyes, so ought our faith to be in like manner founded, and to drive deep roots into Gods promises, so that its firmness may not be in the air, nor have a visible surface, but a hidden foundation. . is only a more sonorous expression for . So the meal offering, the same thing. Then also shall my covenant with David my servant be broken, so that he shall not have a son to reign upon his throne, and with the Levites, the priests, my ministers. Behold, days are coming,' declares the Lord , when I will fulfill the good word which I have spoken concerning the house of Israel and the house of Judah. 16 In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The LORD our righteousness. Behold, the days come, saith the Lord . Jeremiah 33:14 New International Version 14 "'The days are coming,' declares the Lord, 'when I will fulfill the good promise I made to the people of Israel and Judah. The house of David might be cut down, but God is able to bring life out of death. When the true sacrifice for sins, even Christ our Lord, died upon Calvary, the whole institution of animal sacrifices perished forever, never to be renewed. Again we have proof that when radical critics wish to expunge some verse or some chapter from the Bible, it is merely because they cannot understand the passage; and for many of them, their failure is due to their apparent ignorance of everything in the New Testament. Jeremiah is not someone who looks at the world through rose-colored glasses. Some think that they pass under the hand of him that telleth them that they may be tithed, Leviticus 27:32. At the same time, one must also be honest about ones reality and faithfulness as a Christian preacher. Ezra 1:8; Ezra 2:2; also Ezra 2:40-54; Ezra 8:15-20). When it is so, let us learn to exercise faith and patience, so that our souls may not tremble, though Gods promises may not every moment manifest their power by being actually fulfilled. To these must be added Movers, who takes Jeremiah 33:18, Jeremiah 33:21-25 as later interpolations, and Hitzig, who treats the whole passage as a series of separate additions made in a later age. 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