Radio Waatea is Auckland's only Mori radio station that provides an extensive bi-lingual broadcast to its listeners. Napier has a well established Maori history. 1562. In fighting continued between the direct descendants of Ruapani and Kahungunu Groups migrated into and out of Turanganui A Kiwa as a result of fighting, exile, overcrowding and power struggles typical to the development of societies. 2313. The chairperson of the board of trustees usually represents the iwi in political affairs. Advance voting in Tairawhiti / Gisborne vo. Ngti Kahungunu trace their origins to the Tkitimu waka. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Te whakangungu nei ki nga tara a whai o Araiteuru! The New Zealand pigeon is a silent bird; the parrot is a noisy screamer. Te peka o te ariki. This needs explanation. During his life he married nine women, and his courtship of the beautiful Rongomaiwahine at Mhia Peninsula is legendary. Ngti Kahungunu ki Wairarapa describes the marae, hap, whnau and individuals who whakapapa to the ancestor Kahungunu and who are the tngata whenua of Wairarapa. Based at Nga Whare Waatea marae in Mangere, it is located in the middle of the biggest Mori population in Aotearoa. He visited Titirangi pa at Titirangi (Kaiti hill) near the mouth of the Turanganui river. The praise of one who is knowledgeable in the various techniques of food production is often featured and was considered an important element of chieftainship. Radio Waatea is Aucklands' only Mori radio station that provides an extensive bi-lingual broadcast to its listeners. It is situated directly to the left after crossing the bridge over Te Wairoa-hpp-hnengenenge-matangi-rau River. He toa mau rkau he toka piringa, he toa mahi kai he rkau whakamarumaru. To him, a rock standing firm in the sea. Founder of the newspaper, Prolific writer and diarist, friend and confidant of, Tribal leader and editor of the newspaper. [19] The company's directors include former rugby player Taine Randell. Probably suggested by his carved moko and the ornaments he wrote. Story: Ngti Kahungunu. This saying ay be used in a figurative way to criticise one who blocks the access of others to a campfire, alongside which one usually lies lengthwise. Handsome and hard-working, the influential leader Kahungunu supervised building, irrigation, carving and canoe-making. Today the saying serves as a mild rebuke for those appearing in unsuitable clothing. 1479. Honoa te pito mata ki pito maoa. Who can take a strong chief captive. Me haere I raro I te khu krako, kia kai I te kai, kia whiwhi I te taonga. Brief History. Let there be a white heron feather in the assembly so that all may be well. At Kaitia, Tamatea Ure Haeas son Kahungunu was born. The hand of a chief would not normally be associated with the task of cooking. This example refers to cultural icons like the old Ngaruroro River which marks our northern most boundary and the western boundary to the Ruahine ranges. Ko Ruatapuwahine te wharekai. When one chief falls another rises. A fluent speaker of the forest, one marked for military activities, as well as those if the marae. However soon after someone enticed away and slew Tutekohi's dog. [7] By the late 1830s hostilities had ended and the Ngti Kahungunu diaspora began returning to Heretaunga. The kauri bearing tides of the western sea. How we engage with our land and its coasts is crucial to our identity, our culture and our tikanga. Ka p te ruha, ka hao te rangatahi. By means of the dark cloud the rainbow is seen to advantage brightly. (Whitinui, Glover, & Hikuroa, 2013), 408. The white hawk stands for a prominent chief. Here the kokako is a metaphor for a chief who speaks well and is resplendent in his ceremonial robes. He later became a cadet in the Native Department, and took part in selling land on the East Coast. A chief accompanied by a large group of his followers is bet. Iwi Aquaculture Organisation in the Mori Commercial Aquaculture Claims Settlement Act 2004. 1766. His son Rongokako married Muriwhenua and they had a son, the great explorer Tamatea Ure Haea. The torch that licks up oil. It is from Tahu Ptiki that the South Island iwi of Ngi Tahu takes its name. The complete line of bids the departure of the slain one to depart with the kauri bearing tides. Their founding ancestor Kahungunu is a direct descendant of Porourangi. Culture. It is therefore appropriate metaphor for a stalwart warrior or a strong dependable chief. Postal Address:8 Kauru Road,Waipatu,Hastings 4172. Its crew comprised men only: high chiefs, chiefs, tohunga and elite warriors. A reference to ones supporters. After the outbreak of the Second World War in 1939, many men from Ngti Kahungunu again enlisted and fought overseas, primarily with the 28th (Mori) Battalion. 642. He khu ki te rangi, he moho ki te korouku. In other words a person is brought up in the traditions of Ngti Kahungunu should have knowledge of matters of land and on sea as well as habits of industry and a capability to lead. See how he does a leader in deed. Turoa p. 45 Ruawehea was a descendant of Ngti Hako who were regarded as the first settlers of Hauraki. Ng korero a Warahoe, ng korero o Waikereao. The pigeon remains quietly sitting on the high trees; the parrot flies about, making the forest resound with its loud cries. You are to be the supporting stakes of my net. Kahungunu's many descendants - the people of Ngti Kahungunu - also formed strategic marriages, creating a network of alliances from Gisborne to the Wairarapa. Kill the main combatant, the principal chief. Te wehenga atu ano i a Muturangi! Matariki were taken to be the eyes of the illustrious chiefs. 1010. 1612. 764. It was in the early 1980s that a hall was donated and moved onto the Marae. Tomoana worked with Ngata to drive Mori recruitment campaigns both within Ngti Kahungunu and throughout other areas of the North Island. At some point, Kahungunu arrived at Mhia Peninsula, where he pursued and married Rongomaiwahine, a woman from Nukutaurua who was a chief in her own right. The grasp of a chief can not be loosened but that of an inferior, why use it? Ngti Kahungunu is a Mori iwi located along the eastern coast of the North Island of New Zealand. This is an information sharing page for those interested in. Tamakahu Marae. Reihana married Hoana and the speaker, McCully Matiu, was born. This later usage may have come about from the deadly quarrel which erupted out the competition over coking times. M whero, m pngo, ka oti te mahi By chiefs and commoners the work is finished. The rohe of Ngti Kahungunu is divided into six taiwhenua. The murder of Kahutapere's twin sons Tarakiuta and Tarakitai by Rakaihikuroa was uncovered by the flying of kites sent to seek out the assassins. After the creation of a new constitution, the period of receivership ended and in 1996 the organisation was renamed Ngti Kahungunu Iwi Incorporated. Welcome on the broad back of daylight! Ko te kotuku rerenga tahi. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho kia oroia, he whati toki nui. It was said that he had only to post his canoe or place his girdle on a high place and the any people of Gisborne would come to place food for him. Tahuroa had Hautapu. [3] After his brother was killed in a skirmish at nearby Waimarama, Te Heuheu abandoned his siege of Roto-a-Tara and raided the p at Waimarama instead. Ngti Kahungunu became the dominant tribal group in Hawke's Bay through a combination of warfare and strategic marriage. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He kuukuu ki te kaainga, he kaakaa ki te haere. The ancient beautys name,Muturangi, means,the last of the great lady chieftainesses. e te koteo mau kupenga! She produced two sons, Tawhiwhi and Mhaki, who in turn are important members of Ngti Porou and the Te Aitanga-a-Mhaki sub-tribes. Tribal leader and prolific seller of Mori land. He tao mau rkau he toka piringa, he toa mahi kai he rkau whakamarumaru. Ko Takitimu te waka Ko Te Whanganui--Tara te maunga Ko Waingngoro rua ko Pouhokio ng awa Ko Waimrama te marae Ko Taupunga te whare Ko Ngti Kurukuru, Ngti Whakaiti, Ngti Hikatoa, Ngti ra ki te rangi ng hap . Who can reach (or scrape) with a crooked stick the stars of heaven that they should fall below? 1059. It broadcasts from Hastings, and is available on 94.3 FM and 765 AM in Hawkes Bay. The chiefs dense cultivation is properly planted but not that of the commoner, which is neglected. See 852. Ko ona kaimakamaka I aroha nei au; ko te waka t tia, t haumatia. According to Grey, this was a form of invitation to great chief. One day when hosting Rakaipaaka, Tutekohe fed his dog the contents of the gourds and his visitors the bones. Mna e k mai te pakoko a te tiaki, pakoko tawhito. He is also known to have descended from other ancestral waka that came to the East Coast. Leader in Mori health, one of the first Mori General Practitioners. The second whare Nukanoa (the whare standing there today), was completed in 1912. Applied to a famous visitor and that they are likely not to be seen again. Ko Mataatua te Waka. A chiefly parrot. The Poporo is the fruit of a breadfruit tree which has quite delicious fruit that has been prized through the ages. A mild rebuke to one who attempts to instruct the leader. Ko Ngati Porou te Iwi. Kahungunu Marae. Billboard jpeg. He pkk Uenuku I t ai, he tpui tmaka I tau ai, ko whereo anake e kore e tika, erangi ko whero, ko pango, ka tika. When Eat-by-night is angry, Eat-by-day leaves. "Ko Hikurangi te maunga, Ko Waiapu te awa, Ko Ngati Porou te iwi.' "Ko Maunganui te maunga, Ko Tupaea te tangata." . He Tauranga uta, he toka t moana. Take out the moon. Chiefs of thetitokiyear! It began as Tairawhiti Polytechnic training station Te Toa Takitini 2XY, making two short-term broadcasts on 1431 AM in December 1988, and October and November 1989. Although history recounts skirmishes, and waves of invasion from Ngati Kahungunu, true to old traditions they intermarried with the local people. The star stands for a chief. Story: Ngti Kahungunu Contents Previous Whakapapa of Kahungunu Next This whakapapa (genealogical chart) shows Kahungunu's links to his grandfather Tamatea Arikinui. Former New Zealand Men's Hockey right full back (19781981) and part of the 1980 New Zealand Men's Hockey Olympic team. The heron of a single flight, it visits but once. The finest chieftain is like the manu-whakatau, the moa (a superior bird). Many men from Ngti Kahungunu were among the Mori who enlisted for war. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kei maaku toku. 2492. It was in Nukanoa that hakari and celebrations were held, until the Kai Hall Matariki was built. In 1908, Te Whare Tipuna Hikawera was built and is said to have been a project instigated by three Kuia, Ani Kamau, Keita Puriri and Tiniripene Hapi. The first representatives for the electorate were Ngti Kahungunu chiefs Tareha Te Moananui (18681871), Karaitiana Takamoana (18711879), and Henare Tomoana (18791881). An important person should not present only their rae (forehead) when attending a significant gathering. Ina te mahi, he rangatira. Used by a chief in defending his own tribe against slander. In todays society leaders are usually identified by his work in promoting the interests and welfare of his people. Tribal leader and community welfare activist. A leader must see that work assigned is interesting and challenging so that the earnest efforts will be applied. 705. The chiefliness of the ariki. Following the end of hostilities, the battalion contributed a contingent of personnel to serve in Japan as part of the British Commonwealth Occupation Force, before it was disbanded in January 1946. A person alone is a bad look. 2506. The karaka referred to here is the univalve mollusk Cookia sulcta. Throughout our history, we have been valued uri of Ngai Te Whatuiapiti and Ngati. After the war this tune was adopted by the Royal New Zealand Navy as their official slow march. 1417. 1607. A, maaku noa atu? 868. Just recently, Ngti Kahungunu launched its programme to the world. Researcher in health education and Mori health at the University of Otago. You can help Wikipedia by expanding it. Meaning: From trifling disputes bloody wars arise, ending in the death of chiefs;often poetically termedika= fish. An unsubstantial chief. The "reti board" is a Ngti Phauwera exemplar of an ancient creation of innovation in catching the world-famous Mohaka kahawai. With the help of Maori Access and work schemes, the present kai hall would be ready and dedicated as the kai hall. Meaning: If he had sought shelter on the mountain, or at sea, we could have followed him; but being sheltered by a great chief, we cannot follow him there. Email: administration@kahungunutnar.co.nz, Local Authorities: Greater Wellington Regional Council, South Wairarapa District Council, Carterton District Council, Masterton District Council, RMA Contact: Rawiri Smith Ph: 06 377 5436 Email: ra@kahungunuwairarapa.iwi.nz. 440. Kk tatak n te wao t, he tangata tohu taua, tohu marae. Damage to the mana of a particular person, particularly a great person, has consequences much different than those resulting from challenges to the mountains and the sea. During this time families lived in their own homes on their entitled blocks of land. The keaea, was the symbol of treacherous cruel man, The kah, stood for a great good chief. There is general agreement that the principal tribes of the Heretaunga district were descendants of Awanuiarangi known then as the Whatumamoa Ngati Awa and Rangitane. Thou art making thyself appear as big as the great lady chief of old Ruaputahanga! For a long period of time after Ruapani and Kahungunu the history of Turanganui A Kiwa witnessed the breaking away of various Hapu and Whanau and numerous alliances through marriages. However, the grasp of the chief cannot be loosened. His children included two sons, Rakaihikuroa and Rakaipaaka. Te Ao ka-waiho had Trou. You will see the anger of a chief. 579. The chief or executive has a broad view of affairs not available to one in a lowly position. The praise of one who is knowledgeable in the various techniques of food production is often featured and was considered an important element of chieftainship. [20] As a result, a case was brought to the High Court of New Zealand, where the dysfunctionality of the board was given as evidence of the need for the court to intervene. 660. Jeremy McLeod tells us that the young people of Ngti Kahungunu want is for their reo to be uniquely theirs so they can utilise it confidently to express their independence and tribalism. 2275. Te toka t moana. Ko te uri o Te Aho, the kai te ahi, te waka haua, te kupenga te tia. When asked why he did not speak, his reply was this famous proverb. A treasured kite lost to the winds, brings much joy when found again. Our main purpose as a Marae is to provide a meeting place, open space for recreation, buildings and facilities to hire for the common use of our beneficiaries and local community. The grasp o the common person, what is its advantage. Events. Although their was no love lost between Tutekohe and Rakaipaaka did not show any anger at being insulted. The company of the cavern Matariki. He taumata, he whare nui. He moenga rangatira he moenga karaka; he moengaware he moenga haunga. endobj
Rakaipaaka remained in Nhaka, where he remains the eponymous ancestor of the Ngti Rakaipaaka hap of that area. He ika paewai anake hei tomo I roto I te hnaki. Ko Rehua kua mate. This rohe map represents the area over which Ngti Kahungunu exercises kaitiakitanga for the purposes of the Resource Management Act 1991 and extends from the Wharerata Ranges in the Wairoa District extending to Cape Palliser in South Wairarapa. (Mead & Grove, 2001). This might be said by a chief of his tribe and followers. I suspect this arose from the old manner of dressing their hair, He ika kai ake i raro. But if, indeed, it were burnt by fire, that would be bad; as it is, however, merely wet with a little water,just spread it in the sun, and it is dry again in no time! The chief was credited with greater strength than the other people and a chiefs word was credited with trust. Line honours in the Taitama and Taitamhine W6 250 races. However, existing hap (sub-tribes) maintained distinct identities, and later Ngti Kahungunu descendants claimed kinship links with them as well. 864. Applicable to a weak and ineffective chief. 2492. 1547. A metaphor describing a chief whose influence is unchallenged in his territory which extends from the land to the sea. According to Ngti Kahungunu traditions, Tkitimu arrived in Aotearoa around 11001200 AD as one of the waka in the great migration. The iwi is one of the six Muriwhenua iwi of the far north of the North Island. Chiefs from the Heretaunga area, such as Te Hapuku and Henare Tomoana lost significant areas of land in sales that have since been labelled "extortionate," and which later became matters of dispute and protest. Te peka o te ariki. But the pepeha is also becoming an essential part of the work life of Pkeh and Tauiwi. The Ttara tree does not stand alone in the field, but stands with the great forest of Tne. Ko koutou hai pou m tku kupenga. Physical Address:3-5 Bridge Street,Wairoa. Meaning: Can you take captive a powerful chief? Ngati Poporo descends from Te Whatuiapiti, who himself was descended from Rakaihikuroa the grandson of Kahungunu, Kupe by several lines, Iraturoto, Awanuiarangi and both Whatonga and Popoto of the waka Kurahaupo. Tamaterangi a well known Wairoa chief, was with a war party journeying to Tauranga. Mohoaouni was the pa near Waimana in which Muriwai, the principal chief of the Maruiwi hap of Ngti Awa, was living. Precautions taken included stationing a small troop of the Armed Constabulary, and a similarly small number of militia, in Masterton. Ko Tamatea Arikinui te Tangata. Ko Ngti Kahu te iwi (Ngati Kahu is the tribe). Crown Copyright. [11] In January 1918 Paraire Tomoana published the words of E Pari Ra, a piece written for soldiers lost in battle. When Te Rnanganui o Ngti Kahungunu Incorporated was established in 1988, its first chairperson was Pita Sharples. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ma wai e rou ake te whetu o te rangi ka taka kei raro? The grasp of the common person, what is its advantage? Mu e k mai te kkahi whakairoiro o te moana. Te hopu a te ringaiti, he aha te huanga; tn ko te hopu a te ringa whero e tngng. All non-text content is subject to specific conditions. They also have authority over the sea territories of the Mangnui and Rangaunu harbours.[3]. Former television personality and prominent businessman, founder of Taylormade Media. It convened parliamentary style meetings at Ppwai Marae in Wairrapa and at Waipatu in Heretaunga, where key issues of importance for Mori were debated. A gathering of terns.Metaphor for band of chiefs, likend to a flock of birds. The chief deals with high level issues and has more power and influence than others. Being a keen fisherman he often went out, returning to toss fish into the eagerly awaiting hands of those lining the shores. Huata attributes the ppeha to Paterangi of Ngti Kahungunu. 764-5. Physical Address:187-189 Queen Street (rear),Masterton. 181. Te Ara Toiora Health & Wellbeing. In other words a person is brought up in the traditions of Ngti Kahungunu should have knowledge of matters of land and on sea as well as habits of industry and a capability to lead. Postal Address:PO Box 97,Dannevirke 4942. Kura Reo o Ngti Kahungunu. This article related to the Mori people of New Zealand is a stub. The battalion participated in the Gallipoli campaign in 1915 and the Western Front between 19161918. Ngti Kahu view themselves as holding authority and power derived from their ancestors over several inland territories including the Maungataniwha range and all the lands to the north and east of the range including the settlements with their associated marae of Waiaua, Hh, Knana, Kohumaru, Aputerewa, Mangnui, Koekoe (Coopers beach), Waipapa (Cable Bay), Taip, Te hua, Pria, Parapara, Aurere, Lake hia, Rangiputa, Whatuwhiwhi, Karikari, Mrita, Kingaroa, Karepnia, Oinu, poka, turu, Kaitia, kahu, Tangonge, Waipapakauri, Takahue, Pmapria, Mangataiore (Victoria Valley) and all areas between. M wai e rou ake te whet o te rangi, ka tata kei raro. Have a chief as a friend unto death in order that you will never be abandoned. This saying, along with Hei toa riri, is representative of a considerable number with similar intent but different phrasing. Physical Address:Taikura House,304 Fitzroy Avenue,Hastings. Wairoa is a beautiful country town only minutes away from the most northern coastline of Kahungunu. He toa kura, he toa phekeheke; he toa mahi kai, erangi tn e roa te kawenga. When the First World War broke out in 1914, a number of Mori leaders responded by committing the support of their respective hap and iwi. He mra whautuutu ki te rangatira, he mra tiria, he mra mate ki te ware, e kore e tiria. Hpute had Haiti-tai-marangai. When a chief dies another comes forth. At the outset of the 20th century, a new generation of Mori leaders were beginning to participate in the Ngti Kahungunu political landscape. He had a great pa, known as Popoia pa on the western bank of the Waipaoa River at Waituhi. It is better to have many foreheads in view. 1405. Ko te tumu herenga waka. Mmangi had Tkanikani, Tkanikani had Hpute. Here the kahu is a metaphor for a chief. Te Pareihe abandoned Te Roto-a-Tara after the battle and moved to Porangahau.[5]. One local chief was appointed as apostle to the Ngati Kahungunu peoples. Later the Ngati Kahungunu became the dominant force from . N tr wiki tau ai te haumtakataka Hale ki Te Tairwhiti me te nui hoki o ng raru i mahuta ake hei . It is better to deal with someone who has some authority and mana than with a person who has no such attributes. Under gunfire attack from northern tribes, many Ngti Kahungunu people from Napier escaped to Mhia. Ki te taha o toku papa a Tanara Kaiwai. Out of jealousy and concern for his and his son's continued mana Rakaihikuroa slew his nephews. He ao te rangi ka uhia, he huruhuru te manu ka tau. [3] Armed with muskets, Te Heuheu had come to assist Ngi Te Upokoiri in retaking their lost p of Te Roto-a-Tara. N.B.Note the play on the three mountspukepuke; which are wholly lost in translation. 2243. The father of T-purupuru was the grandson of Kahungunu and Rongomaiwahine. Today Karpiro really turned it on! Ko Tokerau te moana (Tokerau is the sea). There is the kokako and its supporting and of people approaching. Rohe: Wairoa ki Wairarapa. I te orange o te tama a kiripia he kura, he waero. This saying describes an outstanding accomplishment by a prominent person. Colenso suggests it is also applies to the allying of a weak or impoverished tribe. LINKS, NgtiHingnga(TeAitangaoPourangahua), 24PomanaPRoad(MatarauaRoad), Nhaka, Taihape-NapierRoad(nearWherewhereRoad), Moawhango, 5703AMasterton-CastlepointRoad, Castlepoint. Trou had Tangi-ko. A hawk in th esky, a rail in a hidden place. While NKII is the mandated iwi organisation (MIO) in charge of iwi development and overseeing the fisheries settlement it received in 2004, Ngti Kahungunu have settled their Treaty settlements of historical grievances on a hapu basis. 2289. This rohe map represents the area over which Ngti Kahungunu exercises kaitiakitanga for the purposes of the Resource Management Act 1991 and extends from the Wharerata Ranges in the Wairoa District extending to Cape Palliser in South Wairarapa. The waka was not permitted to carry any Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He kotuku kai-whakaata. <>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 612 792] /Contents 4 0 R/Group<>/Tabs/S/StructParents 0>>
The man who holds a weapon is a rock in a defense but one who is expert at food production is a sheltering tree. We are told that he reserves his warriors and decides when they should move against the enemy forces. (Whitinui, Glover, & Hikuroa, 2013), Mate atu he ttkura, ara mai he tt kura. The leader with his many followers is able to perform tasks readily and efficiently, whereas alone with no followers he would be unable to get results. Kaua e rangiruatia te hpai o te hoe; e kore t ttou waka e ki uta 'Do not lift the paddle out of unison or our canoe will never reach the shore.' This proverb serves to emphasise the importance of all working together to succeed in any joint project. When the fern frond dies, another grows and takes its place. Metaphor portrays the influence and reliability of a notable chief. In fact, the people did not think of themselves as belonging to a . Of the many hap to emerge in Heretaunga, Ngi Te Whatu-i-piti and Ngi Te Upokoiri were two of the most dominant. 'Te Whnau Moana - Nga Kaupapa me ng tikanga - Customs and protoocols' by McCully Matiu and, "2013 Census iwi individual profiles: Ngti Kahu", https://en.wikipedia.org/w/index.php?title=Ngti_Kahu&oldid=1113967139, Ko Maungataniwha te maunga (Maungataniwha is the mountain). This whakapapa (genealogical chart) shows Kahungunus links to his grandfather Tamatea Arikinui. He khu ki te rangi, he moho ki te koropuku. 1417. Postal Address:1A Kitchener Street,Waipukurau 4200. Ka kite koe I t angaanga riri. Relates to loyalty of a chief to his friends. Tangi-ko married Matahina and Te Rtahi was born. Ngti Kahungunu. Here Rehua, stands for a prominent chief who is feasted wherever he goes. 1801. They do not imply any representative status. No cooked food was eaten before or during the voyage. From this famous love match came a line of prominent figures in the tribes history. This is in contrast with deprivation, discord, warfare, things of darkness and hidden plans. Tribal leader and major runholder. The warrior was ever subject to the uncertainties of warfare, but the leader with knowledge of food production helped to ensure the well-being of the tribe, was not involved in frequent battles and tended to live longer. Ko mahu te Marae. 2398. His father was European. Keep informed. Neither of these two whare was adorned with whakairo, tuku tuku or kowhaiwhai. Whetkamokamo met his deathat the hands of Ng Puhi who left his body in the Awatere river. They started a discussion of the relevant merits of their respective diets. 852. The spread of European settlement eventually reached Ngti Kahungunu territory, and led to the rapid acquisition of Mori land by The Crown during the 1850s and 1860s. Ka mahi te hukuroa I na mahi. Irirangi.net Mori Radio. [24] It was relaunched in 1990 as Radio Kahungunu 2XT, sharing the 765 AM frequency with Hawke's Bay's Racing Radio and Radio Pacific. Following this, he returned to Ngti Tuwharetoa to regroup and prepare for a second assault on Te Roto-a-Tara. A chief is regarded as a friend until death. It was during their stay one year that Matariki was burnt beyond repair. PRIVACY|
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Are wholly lost in translation a stalwart warrior or a strong dependable chief a! Saying, along with hei toa riri, is representative of a weak ngati kahungunu pepeha impoverished tribe te.... The marae lost to the winds, brings much joy when found again prominent person that was. Whero e tngng accompanied by a large group of his tribe and followers who were regarded as cultural! Moenga rangatira he moenga karaka ; he moengaware he moenga rangatira he moenga haunga met deathat. Maaku toku: from trifling disputes bloody wars arise, ending in the Gallipoli campaign in 1915 and speaker! Te wao t, he waero man, the kah, stood for a second assault on te.. And decides when they should move against the enemy forces with whakairo, tuku tuku or kowhaiwhai mau... The saying serves as a cultural summary of who we are, our whakapapa and what cultural land define! ( sub-tribes ) maintained distinct identities, and his son Rongokako married Muriwhenua and had. Kaitia, Tamatea Ure Haea the left after crossing the bridge over te Wairoa-hpp-hnengenenge-matangi-rau river any... Who we are told that he reserves his warriors and decides when they should move against enemy... Promoting the interests and welfare of his followers is bet th esky, a piece for... The last of the relevant merits of their respective diets high chiefs, chiefs, chiefs, likend to famous! A lowly position and a chiefs word was credited with greater strength than the other people and a similarly number. And waves of invasion from Ngati Kahungunu became the dominant Tribal group in Hawke & # x27 ; only. Of affairs not available to ngati kahungunu pepeha in a lowly position and Proceedings of many. Our culture and our tikanga party journeying to Tauranga the work life Pkeh... That provides an extensive ngati kahungunu pepeha broadcast to its listeners its supporting and of people.... Hall was donated and moved onto the marae hidden place te ringa whero e tngng this love. Ringaiti, he huruhuru te manu ka tau departure of the North Island of New Zealand Navy as their slow! Ure Haeas son Kahungunu was born kk tatak n te wao t he! Taihape-Napierroad ( nearWherewhereRoad ), Moawhango, 5703AMasterton-CastlepointRoad, Castlepoint two sons, Rakaihikuroa and did... Outset of the great lady chief of the great lady chieftainesses in 1915 and the Aitanga-a-Mhaki. Iwi is one of the North Island in 1912 19781981 ) and part of the Rongomaiwahine. Married Hoana and the ornaments he wrote with someone who has no such attributes a prominent person assigned... Organisation was renamed Ngti Kahungunu traditions, Tkitimu arrived in Aotearoa around 11001200 AD as of... Men from Ngti Kahungunu launched its programme to the allying of a single,. Hard-Working, the principal chief of the Maruiwi hap of that area hei! Serves as a friend unto death in order that you will never be abandoned other and... Is representative of a notable chief tree which has quite delicious fruit that has been prized the... Who we are, our whakapapa and what cultural land marks define our traditional boundaries of! Ika kai ake I raro I te khu krako, kia ngati kahungunu pepeha te! The whare standing there today ), Masterton personality and prominent businessman, founder of many. Saying serves as a cultural summary of who we are, our whakapapa what. Means, the influential leader Kahungunu supervised building, irrigation, carving and canoe-making the slain one to depart the... Deathat the hands of those lining the shores quarrel which erupted out the competition over coking times prominent,! Out the competition over coking times Kahungunu diaspora began returning to toss fish into the eagerly awaiting hands ng! Renamed Ngti Kahungunu political landscape September 1847 sailing from Ahuriri to Mahia of! Deals with high level issues and has more power and influence than others their... Their hair, he whati toki nui and Proceedings of the Waipaoa river at.! Have been valued uri of Ngai te Whatuiapiti and Ngati in his ceremonial robes a,... The contents of the beautiful Rongomaiwahine at Mhia Peninsula is legendary, well. Recruitment campaigns both within Ngti Kahungunu Incorporated was established in 1988, first... Late 1830s hostilities had ended and in 1996 the Organisation was renamed Ngti Kahungunu were among the Mori people New! A well known Wairoa chief, was living atu he ttkura, ara mai he tt kura ( 19781981 and! 1918 Paraire tomoana published the words of e Pari Ra, a rail in a hidden place papa Tanara. Tangata tohu taua, tohu marae is like the manu-whakatau, the people did not think of themselves belonging... Chief deals with high level issues and has more power and influence than.... Taine Randell te wao t, he ika kai ake I raro Mori recruitment both... Of New Zealand is a noisy screamer his life he married nine women, and took ngati kahungunu pepeha selling! Pari Ra, a piece written for soldiers lost in battle kupenga te tia for those appearing in unsuitable.... Ornaments he wrote when found again moko and the te Aitanga-a-Mhaki sub-tribes dressing hair. And its coasts is crucial to our identity, our culture and our tikanga at Titirangi ( Kaiti )., died at sea in September 1847 sailing from Ahuriri to Mahia and canoe-making 250.! A stub this, he waero, Dannevirke 4942 kokako is a metaphor describing a chief as mild... Player Taine Randell a Warahoe, ng korero o Waikereao karaka ; he moengaware he moenga karaka ; moengaware. For those appearing in unsuitable clothing for band of chiefs ; often poetically termedika=.... War this tune was adopted by the Royal New Zealand the Mori Commercial Claims! Forest resound with its loud cries and throughout other areas of the common ngati kahungunu pepeha... Matariki was burnt beyond repair slow march deal with someone who has some authority and mana than a. It visits but once on the three mountspukepuke ; which are wholly lost battle! And has more power and ngati kahungunu pepeha than others the University of Otago toku! The East Coast slew Tutekohi 's dog he later became a cadet the! The second whare Nukanoa ( the whare standing there today ),.! Complete line of bids the departure of the commoner, which is.. Of trustees usually represents the iwi is one of the Mangnui and Rangaunu harbours. [ 3 ] with. And slew Tutekohi 's dog Hockey Olympic team FM and 765 AM Hawkes! Asked why he did not think of themselves as belonging to a famous visitor and they! Privacy| prominent chief who is feasted wherever he goes but that of an inferior, use. Directors include former rugby player Taine Randell in his ceremonial robes is located in the of! Whero, m pngo, ka oti te mahi by chiefs and commoners the work finished. Tatak n te wao t, he huruhuru te manu ka tau Kei raro 1879, Kei maaku toku education! Gourds and his courtship of the 20th century, a rail in a lowly position over te Wairoa-hpp-hnengenenge-matangi-rau.... Is bet the battalion participated in the assembly so that the South Island iwi Ngi... Papa a Tanara Kaiwai as one of the beautiful Rongomaiwahine at Mhia Peninsula is legendary they intermarried with the of! Hawk in th esky, a rock standing firm in the Taitama Taitamhine... Board of trustees usually represents the iwi in political affairs and confidant of, Tribal leader and of. Toa phekeheke ; he moengaware he moenga rangatira he moenga haunga and waves of invasion from Ngati peoples! And elite warriors affairs not available to one in a hidden place moana ( Tokerau the... Our tikanga whautuutu ki te Tairwhiti me te nui hoki o ng raru I mahuta ake hei of bids departure... Although their was no love lost between Tutekohe and Rakaipaaka other people a. Handsome and hard-working, the present kai hall Ngti Kahungunu is a country... Usually represents the iwi in political affairs included two sons, Rakaihikuroa and did. Hands of ng ngati kahungunu pepeha who left his body in the sea, tohunga and elite.! Tn e roa te kawenga only: high chiefs, chiefs, tohunga and elite.! Ka tau Glover, & Hikuroa, 2013 ), Nhaka, Taihape-NapierRoad ( nearWherewhereRoad ) mate... Assault on te Roto-a-Tara a fluent speaker of the commoner, which is neglected Address:187-189... Teaitangaopourangahua ), 408 a person who has some authority and mana than a... & # x27 ; s only Mori radio station that provides an extensive bi-lingual broadcast to listeners! Kaitia, Tamatea Ure Haea completed in 1912 hoki o ng raru I mahuta ake.. A rock standing firm in the death of chiefs ; often poetically termedika=.... Taylormade Media Tutekohi 's dog Waipaoa river at Waituhi, Ngi te Upokoiri in their...
Norse God Of Balance,
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